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In the previous chapter, we related that people were beginning
to reject atheism and turn toward religion, and asked for what religion
they were searching. The growing number of people turning to Islam
in the last few years shows that the true answer to this question
is starting to be discovered. Every day, interest in Islam is increasing
throughout the world, and many people are converting after reading
the Qur'an and studying the Prophet Muhammad's life. In addition,
there are people who may have not started to practice Islam yet
but who are very influenced by the Qur'an's moral teachings and
say that the best way of life for human beings is the one described
in the Qur'an.
Thirty or forty years ago, the great majority of people knew almost
nothing about Islam; now, Islam has become the most talked about,
written about, and researched religion in the world, as well as
the religion about which the most programs have been prepared. Of
course, this state of affairs has contributed to society's learning
about Islam. On the one hand, those involved in such activities
have expanded their knowledge about Islam; on the other hand, those
to whom this information is directed may have taken the opportunity
for the first time in their lives to gain knowledge about Islam.
So, it is from the lack of information or wrong information that
people who have had little contact with Islam are coming to this
religion in droves.
This movement is quite noticeable in the United States, a country
founded on religious values. When Americans speak about their country,
one of the things they stress is that people from every religious
background are free to live together in peace and security. This
situation has given Muslims immigrants a place to practice their
religion freely and to talk about their faith. As a result, the
number of Muslims increases daily. In spite of this, for years Muslims
have remained small in numbers and economically and politically
weak.
But over the past 10 years, these economic, social, and political
difficulties have begun to disappear. In some states, existing mosques
are filled to overflowing and new ones have been built. Hundreds
of Islamic schools, both full-time and weekend, have opened and
have had to expand to meet enrollment figures. Many companies have
begun to set aside rooms for their Muslim employees, many banks
have begun to open departments that operate according to Islamic
law, and many state institutions have begun to hire Muslims for
high-level positions.
A recent issue of Christianity Today, one of America's
best-known magazines, contained an article entitled "Are Christians
Prepared for Muslims in the Mainstream?" It gives this account of
Islam's rise in America:
Islam could be the second-largest religion in America by 2015,
surpassing Judaism, according to some estimates. By other estimates,
Islam has achieved that rank already.
(Above) The voice of Islam rises, with
7 million muslims living in America, islam has become the
country's third largest religion. It is estimated that within
the next 10 years, there will be more Muslims than Jews in
America. |
Muslims moving to the West are changing the cultural
and religious landscape. A hospital in Detroit offers Muslim patients
copies of the Qur'an; Denver International Airport includes a chapel
for Muslim prayers; the U.S. Senate has invited a Muslim cleric
to open its session in prayer; the military has hired four Muslim
chaplains; the White House sends greetings (like its Christmas cards)
on Id al-Fitr, the feast that ends Ramadan; the Saudi Arabian Embassy
in Washington D.C. sends 100 Qur'ans a month to prisons while imams
(spiritual leaders) send volunteers to teach Arabic. "On Capitol
Hill … weekly Muslim prayer services and forums to expose congressional
staffers to Muslim viewpoints have become regular fare," notes Ira
Rifkin of Religion News Service (Nov. 30, 1999), "and a bill has
been introduced in Congress to issue a postage stamp commemorating
Ramadan."38
These striking developments have attracted the interest of many
sociologists. One of the most important names associated with this
issue is Professor Dianne Eck, known for coining the name "Pluralism
Project" for an enterprise in interfaith dialogue. In her book,
A New Religious America, she gives an account of what she
has determined about Islam's rapid rise:
As Muslims become more numerous and visible
in American society, public officials have begun to shift from
speaking of "churches and synagogues" to "churches, synagogues,
and mosques." The annual observance of the Ramadan month of Muslim
fasting now receives public notice and becomes the occasion for
portraits of the Muslims next door in the Dallas Morning News
or the Minneapolis Star Tribune. The fast-breaking meals
called "iftar" at the close of each day have become moments of
recognition. In the late 1990s there were iftar observances by
Muslim staffers on Capitol Hill, in the Pentagon, and in the State
Department. In 1996 the White House hosted the first observance
of the celebration of Eid al-Fitr at the end of the month of Ramadan,
a practice that has continued. The same year also saw the U.S.
Navy commission its first Muslim chaplain, Lieutenant M. Malak
Abd al-Muta' Ali Noel, and in 1998 the U.S. Navy's first mosque
was opened on the Norfolk Naval Base in Virginia, where Lieutenant
Noel was stationed. When 50 sailors attend Friday prayers at this
facility, they signal to all of us a new era of American religious
life.39
Professor Diana Eck, who has done important
work with The Pluralism Project and in the field of interfaith
dialogue, has attracted attention with her book A New Religious
America. (Right) The Internet site of the Project. |
Eck considers these developments a sign of the beginning of a new
age, one in which Islam will spread quickly, not only throughout
America but throughout the world.
 
38. The Christianity
Today, April 3, 2000.
39. Dr. Diana L. Eck, "A New Religious America,"
http://usinfo.state.gov/journals/itdhr/1101/ijde/eck.htm.


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